Showing posts with label Horror. Show all posts
Showing posts with label Horror. Show all posts

Saturday, September 2, 2023

KÖTÜ TOHUM (THE BAD SEED) 1963

* Spoiler Alert! This critical essay presumes the reader's familiarity with the 1956 film The Bad Seed and features major spoilers. Plot points and details related to both films are divulged for critical discussion and analysis.

Show of hands; how many of you folks out there were aware of a 1963 Turkish remake of that beloved camp classic about pigtails, penmanship, and passed-on psychopathology, The Bad Seed (1956)? That many, huh? I don't believe you.
Please appreciate, dear reader, any aspersions cast on your doubtless incontrovertible honesty is simply me projecting my absolute gobsmacked astonishment at how—after being near-obsessed with The Bad Seed for nigh on six decades—I've only just NOW discovered this movie! And it commemorating its 60th anniversary, no less.

From what little I've been able to glean, Kötü Tohum (Bad Seed) was a very popular release in its country of origin but was never given a foreign market release in the U.S. .… perhaps for copyright-related reasons (its score is comprised of music culled from disparate sources, e.g., Leonard Bernstein's "Maria" cha-cha from West Side Story and Alex North's "Unchained Melody.”) All of which would explain why I never saw it, but does absolutely nothing toward clearing up how, in all these years, I never managed to hear or read a single word about the existence of this extraordinary remake of a lifelong favorite. Indeed, had it not been for a blurry, TV-to-VHS transfer of Kötü Tohum popping up in my YouTube suggestions menu a few years back (which seems to be the only copy in circulation), I might never have seen it at all.

Nancy Kelly as Christine Penmark and Patty McCormack as Rhoda Penmark

By way of a bit of backstory: The Bad Seed is a 1954 bestselling suspense novel by William March whose plot is built on the somewhat wobbly premise of an angel-faced 8-year-old inheriting the homicidal genes of her serial-killer grandmother. The then-explosive theme of a child committing cold-blooded murders appealed to Pulitzer Prize-winning playwright Maxwell Anderson (Key Largo, Anne of the Thousand Days), who turned March's book into a Tony Award-winning Broadway play later that year.

The sweet smell of Broadway success wafted all the way to Hollywood, and in 1956, movie director Mervyn LeRoy (Little Caesar, Gypsy) retained the services of most of the Broadway cast for the somewhat sensationalized screen adaptation. The Hays Office, Hollywood's self-regulating censorship board, mandated The Bad Seed alter its original twist ending (which saw Rhoda getting away with her crimes) to one in which Rhoda involuntarily keeps an appointment with "Heaven's Electric Chair." With a reassuring "cast curtain call," coda tacked on for good measure. The movie version of The Bad Seed was a boxoffice hit with 4 Academy Award nominations.
1956                                                1963

The Bad Seed premiered on broadcast TV in 1962, quickly becoming a late-night movie programming staple. I saw it for the first time in 1966 when I was eight. My initial impressions: a) It was really scary, b) "Au Clair de la Lune" would forever creep me out, and c) Rhoda Penmark was my first movie monster that wasn't a vampire, werewolf, or creature from outer space.
But just as quickly—thanks to the dated artifice of its plot, its stagey over-rehearsed performances, and Patty McCormack's James-Cagney-in-a-pinafore take on Rhoda—chills were soon replaced by chuckles, and The Bad Seed morphed irretrievably into a movie I loved for its camp appeal and unintentional laughs. 
Stateside, The Bad Seed has only spawned TV movie remakes. 
The first, starring David Carradine & Blair Brown, aired on ABC in 1985. The latter two (2018 & 2022) were rare non-Christmas-themed Lifetime Network movies in which Patty McCormack appeared as an unusually inept child psychologist. Rob Lowe gender-flipped the Nancy Kelly role in the 2018 movie, which I think abandoned the whole hereditary thing (I can't be sure because I fell asleep watching it).      

Subsequent TV movie remakes (at least three, by my count) sought to rectify this, but those not hampered by their utter lack of distinction in the casting department (not just any kid with a SAG card can step into Patty McCormack's metal-cleated Mary Janes) betrayed their fundamental lack of understanding of the material by wrongheadedly trying to turn The Bad Seed into some kind of "invincible killer" franchise like The Omen or Godzilla.  Instead of finding something new in the material or, at the very least, having a clue as to what made The Bad Seed work in the first place, each new iteration only confirmed and solidified The Bad Seed's already high-ranking status in the canons of camp. 

I expected more of the same when I settled in to watch Kötü Tohum.

The very LAST thing I expected was to be moved to tears (!) by a sensitive, thoughtfully reimagined adaptation that remains doggedly faithful to the original (it keeps the Hollywood-mandated finale) yet strikes out on its own with an insolent daring that borders on brilliance. 
In prioritizing action over exposition, human emotion over melodrama, and narrative conflict over genre-driven shock mechanisms, Kötü Tohum is an act of (little)monster regeneration rivaling anything attempted by Dr. Frankenstein.

Alev Oraloglu as Alev Caliktas - (Rhoda Penmark)
Lale Oraloglu as Lale Celiktas - (Christine Penmark)

Ozturk Serengil as Memo - (Leroy) 
Nedret Guvenc as Nuran Seren - (Mrs. Hortense Daigle)
Levent Haskan as Cemel Seren - (Claude Daigle)

Real-life mother and daughter Lale and Alev Oraloğlu star as the Christine and Rhoda Penmark of Kötü Tohum; their performances' relaxed, easy chemistry setting this adaptation's naturalistic tone. Both actresses reprise the roles they originated in a successful 1961 theatrical run of The Bad Seed performed at Istanbul's Oraloğlu Theater (founded in 1960 by Lale Oraloğl—an esteemed actress, director, writer, & producer…with her husband, journalist Ali Oraloğlu). 

[NOTE* I'm claiming the "Old Dogs, New Tricks" rule here: The 1956 movie has been in my pop culture Rolodex for too long. For the sake of clarity (chiefly my own), I will be referring to all the characters in the remake by their names in the original movie.]

Hale Akinli as Mrs. Nevin - (Miss Fern)

As remakes go, Kötü Tohum is a perfect example of the adage: It's not the tale; it's in the telling. 
Part of the shock value of the original The Bad Seed (released when idealized images of ‘50s middle-class life flourished via TV shows like Leave It To  Beaver, Father Knows Best, and The Donna Reed Show) was rooted in the distasteful notion that a child (innocence itself) from a good home and raised with all the advantages of wealth and a good neighborhood, could ever turn out to be a coldblooded killer.  

The 1956 Bad Seed portends to be a “Nature vs. Nurture” debate, but there’s never really any doubt that the whitebread suburban ideal of Rhoda’s upbringing will prove blameless for what Rhoda has become. A verdict of “Nature” (she inherited her evil, end of story) restores conformist order and absolves the surviving characters from having to ask themselves what part their blinkered ignorance, pampered over-indulgence, and perfectionist values of achievement (“Oh, you like little girls to curtsy?”) played in fostering Rhoda’s psychopathy.

Christine's landlords are no longer Monica Breedlove and her "larvated homosexual" brother Emory. In the remake, they are (r.) Mrs. Malek (Bedia Muvahhit) and her daughter (center) Gonul (Suna Pekuysal). Both are depicted as horribly elitist snobs. 

Kötü Tohum—directed and adapted screenplay by Nevzat Pesen—retains all the pertinent aspects of The Bad Seed's plot, but in the retelling, it looks at the insulated, elitist world of the privileged classes and sees it as EXACTLY the sort of environment where narcissism is cultivated, a lack of compassion is normalized, and rabid self-interest and the casual disregard for the humanity of others could easily go unnoticed. In such surroundings, a pint-sized sociopath would call no attention to herself. 

The Seren Family: Nuran, Cemel, & Yilmaz (Muzaffer Yenen) / Claude Daigle & parents 
The most startling and noteworthy of Kötü Tohum's narrative inventions is the decision to make the traditionally unseen character of Claude Daigle a major protagonist. Written (to heartbreaking effect...they even give him an impending birthday) to be the sweetest, most compassionate character in the movie, Claude's prominence in the story has a seismic impact on every aspect of the film.     

Kötü Tohum has been very effectively opened up and spends a great deal of time showing us Rhoda's relationship with Claude—they're classroom seatmates, Claude harboring a bit of a puppy love crush on Rhoda that somewhat blinds him to her polite indifference. The film trims away a great deal of narrative fat (bye-bye to the Freudian mumbo-jumbo, windy true-crime debates, and endless mansplaining) and makes the bold choice to dramatize events that occur offscreen or are merely talked about in the original (we're shown the Penmanship Contest [Yay!] and we actually see the murders [Yikes!]).
Rhoda goes head-to-head with her nemesis, handyman Leroy. Only this time, it's no dainty tea set they're squaring off over; it's a toy train set. One whose propulsive force (that only goes in circles) is a marvelously cinematic analogy for their roundelay sparring.

The cumulative effect (and one that proves a major plus) is that Christine's emotional journey of discovery is no longer so centralized. Indeed, her big "Whose child am I?" revelation scene is introduced and dispensed with so quickly that it feels as though the director was embarrassed by the whole "My child inherited my mom's skipped-a-generation serial killer genes" gimmick.
Whatever instincts inspired Pesen's decisions in adapting the material, I must say they're exemplary. He and his talented cast have made Kötü Tohum a tighter, more cinematic, and, ultimately, for me, the most satisfying retelling of The Bad Seed.
The Bad Seed meets its match in the superb Kötü Tohum  

WHAT I LOVE ABOUT THIS FILM 
My gripe with most remakes is that they're so often these totally superfluous, market-driven retreads with nothing new to add. Kötü Tohum is the only remake of The Bad Seed to attempt to use the material to say something beyond the genre scope of its premise. Every scene written by Nevzat Pesen serves double duty: 1) as a critique of classism, bourgeois society, and its tendency to prioritize its needs over the concerns of others; 2) as a means of adding complexity to the characters and context to their relationships.

The Penmanship Contest
A fascinating fabrication of this remake is seeing just how the Penmanship Contest goes down. The entire class participates, and Rhoda (seated next to Claude) is as serious as a heart attack. Disaster strikes when her pencil breaks mid-test, leading her to turn wordlessly to Claude with a "Well...?" look on her face (though previously shown as aloof to his friendly overtures, it’s clear she’s not above exploiting his crush when she wants something).
Claude obliges by giving her his pencil (no “Thank you” from Rhoda), and while she resumes the contest, he sharpens the pencil and returns to his own paper. The director inserts a shot of their teacher catching sight of this act of gallantry, offering the tantalizing suggestion that Claude’s humanist values (prioritizing kindness over winning) may have also played a part in his ultimately winning the contest. 
The School Pageant
To be found in no other existing version of The Bad Seed is this marvelous school recital sequence held a few days after the Penmanship Contest. As the scene opens, Claude is shown dancing a vigorous twist onstage while Rhoda glowers at him from the wings. In the audience, the beaming Daigles sit within unfortunate earshot of Rhoda's mother and the two snobbish landladies; the latter commenting rudely on what an egregious error it was to have awarded the medal to anyone but Rhoda. 
Rhoda soon appears onstage in a meta, art-reflects-Iife number that sees a host of little girls dancing in tutus having their frolic brought to an abrupt halt by the intrusion of Rhoda brandishing a rifle (!). Understandably, the toe dancers scatter, leaving Rhoda (apparently playing a shepherd) with the stage all to herself, going solo. As she does every day in the school playground.
The Flashback
One of the principal virtues of Kötü Tohum is that it feels like a thriller made by a director who hasn't learned the clichés of the genre. As evidenced in the flashback sequence devised to accompany Rhoda's confession to her mother that she killed Claude at the picnic for the Penmanship Medal. Though an emotionally harrowing sequence, it's not written with any of the melodrama one would expect. The remake stays true to the characters' psychology, so instead of having Rhoda single-mindedly stalk Claude around the picnic grounds like Bruce the Shark in Jaws, Kötü Tohum introduces a note of tragic poignancy. It's Cladue who pursues. 
True to form, Rhoda is off to herself at the picnic, brooding while the other children play. Claude deserts his friends to check on Rhoda, who, in a repeat of her "willingness to exploit a vulnerability" behavior during the contest, informs Claude that she’s going off by herself to the lake, making sure to drop the bomb “You can come if you want to” as she departs. Poor lovestruck Claude follows, his doom truly sealed when Rhoda takes his hand in her first and only display of friendliness towards him. 
 
"What will you give me for a basket of kisses?"


THE STUFF OF DREAMS  
The general mindset of American pop culture is that the darker or more hopeless something is, the more inherently "real" or true-to-life it must be. Happy endings, or conclusions where justice is meted out, are seen as pure Hollywood copouts. 
I'm unaware of 1963 Turkish cinema being bound by any of the censorship constraints of Hollywood, 1956, so the decision to retain The Bad Seed's Hollywood ending over the play's original twist (ironic, cynical) ending is perhaps surprising, but it's also consistent; Kötü Tohum is a very moral movie.
Where The Bad Seed often emphasized shock and melodrama, Kötü Tohum just broke my heart in the way it gave prominence to the pain of grief and loss. The actors in this film are first-rate.    

Indeed, Kötü Tohum's prime distinguishing trait is its humanist perspective. Through its expansion and centralizing of the Claude Daigle character (representing the virtues of decency, kindness, and compassion), I felt the film established the crucial elements of its moral universe. To end on a note of irony or "twist" for the sake of an audience gasp would feel incredibly irresponsible to me.
And how is Rhoda getting the "Leave Her to Heaven" retribution treatment any kind of a happy ending, anyway? It's only a happy ending if you forget about Claude's anguished parents, Leroy's agony, or absentee dad Mr. Penmark losing both his wife and daughter within days of one another.

He doesn't, and they don't.

I don't usually recommend the movies I write about, but if you're a fan of The Bad Seed, I would definitely recommend keeping your eyes open for a copy of this movie on YouTube or elsewhere online. I won't say you'll feel the same way as I do about it, but  I'm certain you'll find comparing the differences between the two irresistible.


BONUS MATERIAL
All Grown Up
I don't know if the mother and daughter acting team of Lale Oraloğlu and Alev Oraloğlu ever made another film together, but they appeared in several productions at Istanbul's Oraloğlu Theater. Lale Oraloğlu, who passed away in 2007 at 82, had a long and distinguished career in virtually every facet of TV, film, and theater…in front of and behind the scenes. Kötü Tohum was Alev Oraloğlu's first leading role in a movie. Following in her mother’s footsteps, she continues to act in television, film, and theater today.

Copyright © Ken Anderson   2009 - 2023

Thursday, February 16, 2023

THE TENANT 1976

Spoiler Alert: Crucial plot points are revealed in the interest of critical analysis and discussion

Somewhere beyond the boundaries of the healthy, adaptive kind of Cultural Paranoia that I, a Black gay man, accesses daily to navigate hostile environments of discrimination and racial bias; on the far side of whatever amorphous fears are harbored by the kind of people who routinely dress in fatigues and buy anything with the word “Tactical” on the packaging; past the limits of the alternately narcissistic/masochistic borders of “Everyone’s out to get me!” delusional paranoia…there lies the macabre Twilight Zone that is Roman Polanski’s brilliant The Tenant. A bizarre, Kafkaesque exploration of social alienation and encroaching madness that film critic Vincent Canby accurately described as a nightmare vision of “Emotional isolation that becomes physical.”
Adapted for the screen with almost religious faithfulness by Polanski and longtime collaborator Gerard Brach from the 1964 novel Le Locataire Chimérique by Roland Topor, The Tenant marks the Academy Award-winning director’s 9th feature film. It also marks what many consider to be the third and final entry in his unofficial Urban Paranoia Trilogy (aka, his Apartment Trilogy): Repulsion – 1965, Rosemary’s Baby – 1965, & The Tenant – 1976. 
For his part, Polanski flatly denies ever deliberately setting out to make a contemporary terror triptych. But admirers of his work have seized upon the thematic recurrence in these films of many of the director’s most fervent obsessions: paranoia, alienation, sex, psychosis, subjective reality, and cramped dwellings. Each film in the trilogy is a modern-gothic study of urban dread set in a different, obliquely-threatening, impersonal city (London, Manhattan, and Paris, respectively). Their eerie narratives unfold largely within the oppressive confines of decaying apartment structures, wherein rooms take on the character of four-walled prisons-of-the-mind, mirroring the progressive mental deterioration of their psychologically isolated protagonists.
The lead character in The Tenant is male (Polanski himself, his 3rd on-screen appearance in one of his own films), signifying the trilogy’s sole departure from having a woman as the central focus of a storyline. 
It's neither coy nor misleading when I say that The Tenant does not disrupt the gender prominence of the trilogy. 
Roman Polanski as Trelkovsky
Isabelle Adjani as Stella
Shelley Winters as The Concierge
Melvyn Douglas as Monsieur Zy
Jo Van Fleet as Madame Dioz
Lila Kedrova as Madame Gaderian

There's a scene in the movie musical On a Clear Day You Can See Forever where Barbra Streisand—as wallflower go-a-longer Daisy Gamble—discloses to hypnotherapist Yves Montand the results of a vocational guidance test: "Healthy, adjusted, and no character. I mean, no character of any kind. I mean, not even any…characteristics!”
Well, that describes The Tenant's Monsieur Trelkovsky in a nutshell. Trelkovsky, a soft-spoken Polish-born office clerk of indeterminate disposition who continually has to remind people he’s a French citizen, is a fellow who tiptoes through life as though he holds only a month-to-month tenancy on his own body.
During what can only be assumed to be a severe mid-‘70s Parisian housing shortage, Trelkovsky is so desperate for lodgings that he pursues—with a self-interest bordering on the ghoulish—the not-yet-vacated apartment of a not-yet-dead attempted suicide. The tenant, a young Egyptologist named Simone Choule, threw herself from the window of her flat just days before and now lies in a coma at a nearby hospital.
Faced with a moral conundrum (his wish to acquire the apartment is the silent, simultaneous wish that she won’t recover), Trelkovsky, in a gesture bearing the outward appearance of sympathy, but could just as likely be a cagey "calculation of probability" field trip—visits Mlle Choule in the hospital. Wrapped head to toe in bandages, the Egyptologist indeed looks like a mummy herself, with nothing of the woman beneath visible save for a single staring eye and a gaping mouth from which a tooth is conspicuously, grotesquely missing.
Presented as though it were a bonus feature of the apartment, the concierge shows
Trelkovsky the hole Simone Choule's body made in the glass awning four stories below
Simone Choule dies shortly after this visit (brought to a jarring conclusion when the patient lets out a soul-rattling scream at the sight of the stranger at her bedside). And Trelkovsky—pragmatically heedless of any possible bad omens augured by gaining advantageous self-benefit at the price of another's misfortune—wastes no time moving into the apartment. An apartment that hasn’t yet been entirely cleared of the dead woman’s possessions.

Early scenes show Trelkovsky getting what he wants by adopting a persona of over-polite inoffensiveness (e.g., he finesses the bulldoggish concierge by paying her a gratuity and placates the surly landlord by appealing to his financial practicality). These passively assertive acts suggest that perhaps Trelkovsky’s outwardly suppressed identity is more of an adaptive skill; a tool a Polish émigré hones in a city where being “foreign” instantly brands one a target of suspicion and distrust.
Presuming that a certain characterlessness and malleability of personality are what Trelkovsky has always relied upon as a survival mechanism to go about life as unobtrusively as possible; The Tenant effectively puts the turn to the screw by making this quality in Trelkovsky...a “vacancy of self”...the tragic flaw that will come to seal his fate. 
Though interested in Simone's friend, Stella, Trelkovsky, by lying about knowing Simone and keeping his occupancy of her apartment a secret, must keep part of his true identity hidden.  

The apartment building Trelkovsky now calls home can be summed up by a term coined in Woody Allen’s Manhattan Murder Mystery; a neurotic’s jackpot. Almost immediately after moving in, Trelkovsky begins to suspect every tenant of being a furtive, inhospitable oddball who, when not lodging noise complaints about his every move; monitoring his comings and goings; or staring into his apartment from windows across the courtyard, is working in concert in a plot to get him to somehow become Simon Choule and give an encore performance of her dramatically gravitational exit.

But after an incident at Simone's funeral (where his sexual guilt turns a eulogy into a fire and brimstone lambaste), it's apparent Trelkovsky isn't what you'd call a reliable narrator. 

Thus, The Tenant builds suspense by sustaining a disconcertingly ambiguous tone throughout. One is never quite sure whether Trelkovsky's horrors are psychological (a mental breakdown), sociological (xenophobia), or supernatural (anyone for a mummy’s curse?)
Trelkovsky: Tomb Raider
Clockwise from top left: 1. The mummified Simone Choule. 2. Trelkovsky receives a postcard of an Egyptian sarcophagus. 3. In a hallucinative state, Trelkovsky sees Egyptian hieroglyphs on the building’s communal bathroom wall. 4. Trelkovsky is given one of Simone's books, The Romance of a Mummy by Théophile Gautier (1858). 

Simone being an Egyptologist, rather than merely being a bit of backstory info about the former renter, becomes a prominent theme underscoring the somewhat paranormal shift The Tenant takes in its second act. The fact that so many of Simone Choule’s left-behind items (books, drawings, sculpture) reflect her interest and immersion in the culture of ancient Egypt makes Trelkovsky’s swift occupancy of her apartment feel as though he’s somehow disturbing the resting space of the deceased. Similarly, the Egyptian belief in immortality, with its attendant burial rituals devoted to preserving the body and the soul's rebirth, finds its queasy contemporary correlative in Simone Choule’s medical mummification. Swathed in bandages, Simone and her staring eye and missing tooth horrifically reference the Egyptian “opening of the mouth” ceremony; a rite performed to return the human senses to the soul in the afterlife.
Self-Alienation / Fragmented Identity
Trelkovsky’s “possession” by Simone is entirely superficial (he gains absolutely no insight into the woman’s self) signaling his metamorphosis is more a self-generated delusion than an act of actually "becoming" Choule. Amounting to little more than the appropriation of only the most external signifiers of Simone's identity—clothes, makeup, cigarettes, hot chocolate, books—Trelkovsky turning into Simone feels less like The Tenant seeking to explore the flexible quadrants of gender and more like surrealists Topor and Polanski merely attaching existential theory to the question "Do clothes make the (wo)man?"
Trelkovsky's one success at making human contact.
Unable to prevent his own suicide, Trelkovsky intervenes in the possible suicide of Simone's unrequited suitor George Bedar (played by Jacques Narcy). Bedar's romantic misdirection (he was apparently unaware of Simone's disinterest in men) mirrors Trelkovsky's inert sexuality

In Rosemary’s Baby, Polanski toyed with the notion of ancient evil (pagan witchcraft and Satan worship) surviving into the 20th century. A similar vein is mined in The Tenant’s paralleling of Egyptian mythology (immortality and the dominance of the soul in determining self) with the dissociative aspects of modern urban life (the separate-yet-together existence of apartment-dwelling) that prioritize the individual. I.e., a civilization that values holed-up privacy, solitude, keeping to oneself, and minding one’s own business can foster relativism and the solipsistic view that the mind alone is sovereign of the self.
But if the mind is the sole determiner of self, is each person then ruled by their own individual perception of reality?

Heads, attached and disembodied, figure as a motif in The Tenant. Ceramic busts appear in the apartments of Trelkovsky (Egyptian, of course) and Mr. Zy. Trelkovsky has a hallucination that his neighbors are playing football with a human head (Simone's or his own) in the courtyard
A drunk Trelkovsky ponders the philosophical, metaphysical,
and mythical concepts of "self"
The Tenant premiered at The Regency Theater in San Francisco in the summer of 1976, and I was beyond excited to see it. Expectations were high, as it had been two years since the release of Chinatown. The Tenant’s chilling teaser trailer (with the soon-to-be-unfortunate tagline “No one does it to you like Roman Polanski”) promised a welcome return to type from the director who scared the hell out of me when I was eleven with what was then...and still remains...my #1 favorite motion picture of all time: Rosemary’s Baby.
The Wide-Angle Distorted Perception Peephole Shot
Repulsion - Rosemary's Baby - The Tenant

 WHAT I LOVE ABOUT THIS FILM 
It's not overstatement when I say The Tenant had me from the jump (pun possibly intended). After the sun-baked Southern California vistas of Chinatown, I was delighted with Polanski’s return to creepily claustrophobic interiors, menacing old people, and his lived-in, off-kilter brand of psychological horror. A movie that hits the ground running—with a dizzying, voyeuristic panning shot of apartment windows, revealing shifting glimpses of both Trelkovsky and Simone Choule staring through curtains at “the real(?)” Trelkovsky entering the courtyard to inquire about the availability of the apartment he already appears to be occupying—The Tenant is a film that wears its weirdness on its sleeve. 
That's the film's composer Philippe Sarde as the theater patron who prefers
watching Trelkovsky and Stella to watching the movie screen. It's a running paradox
in The Tenant that Trelkovsky's privacy decreases as his alienation increases.

Given invaluable, atmospheric assist by Swedish cinematographer Sven Nykvist and French composer Philippe Sarde, Polanski, in adapting Roland Topor’s novel, proves, as he did with Ira Levin’s Rosemary’s Baby, he's adept at making someone else's nightmares seem as though they originated out of his own well-stocked store of personal demons and obsessions. Sharing Topor’s outsider's eye for finding the ominous in the ordinary (both are Paris-born sons of Polish-Jewish immigrant parents), the close-quarters dictates of The Tenant's setting allow Polanski to indulge his trademark canniness in turning living environments into starkly-rendered extensions of a character’s inner dread.  
Roland Topor, the surrealist artist, novelist, and playwright behind The Tenant, played
 Renfield opposite Klaus Kinski in Werner Herzog's Nosferatu (1979). Topor's scatological preoccupations, dark humor, and absurdist worldview find their aesthetic twin in Polanski.

THE STUFF OF DREAMS
Psychological thrillers about personality theft, duality, and the fluidity of identity have fascinated me…forever. Especially when they spill over into possible supernatural/horror territory. Growing up the only boy of five children, parents divorced/mom remarries, Catholic school, gay, shy, and the only Black family in an all-white neighborhood gave me a leg-up in the “Who the fuck am I?” adolescent identity sweepstakes. So, films were my retreat, and movies that (melo)dramatized the puzzle of self: Vertigo (1958), The Servant (1963), Secret Ceremony (1968), Performance (1970), Images (1972), Obsession (1976), 3 Women (1977), Fedora (1978), Dead Ringers (1988), Single White Female (1992), and Black Swan (2010)—were my catharsis.
My recently having had the opportunity to read the novel prompted my partner and me to watch The Tenant last Halloween. My first time seeing the film in several years. This time out, I was struck by how many of the persecutory torments pushing Trelkovsky to the brink of madness (being persistently watched, always having his behavior monitored, instantly being branded a target of suspicion, prejudicially profiled, having his experience invalidated) is kinda like an average day for a Black person living in America. 
The terrorism of racism and "Living While Black" has always resulted in feelings of alienation, isolation, and anxiety among Black people, and movies like The Tenant have been a means of accessing those fears in a broad, generalized context. However, it wasn't until the release of 1995's Tales from the Hood by Rusty Cundieff, and Jordan Peele's Get Out (2017) that I ever saw a director illuminate the anxieties particular to racism and unique to the Black Experience in this country in the form and context of the horror genre.

The American cast members of The Tenant

PERFORMANCES
Polanski started out as an actor (and never stopped, if all those behind-the-scenes photos of him “directing by demonstrating” tell the tale), so I wasn’t really surprised by how effective he is in the role of Trelkovsky. Casting himself very much to type, Polanski essentially IS the Trelkovsky of Topor’s novel...there being the shadow of something unsavory about him even at his most vulnerable. And he's particularly persuasive in conveying the anxiety and jumpy self-absorption that accompanies his character’s intensifying psychotic delusions. 
I've no idea what motivated Polanski to cast so many American actors in major roles in this Paris-set thriller (likely financial in origin, to secure American distribution or wide release). But the overall effect is so discordant it actually feels intentional. The clashing of Trelkovsky’s faint Polish accent against all those flat Yankee diphthongs dramatically emphasizes his "otherness.". At the same time, the incongruousness of the glaringly non-Gallic Shelly Winters, Jo Van Fleet, and Melvyn Douglas only seem to add another layer of wacko to The Tenant’s existing Theater of the Absurd vision of Paris. 
French cinema icon Claude Daupin makes a brief appearance (with Louba Guertchikoff)
 but his mellifluous accent is dubbed over with an affectless American voice 
Unfortunately, a similar decision to have many members of the film's French supporting cast dubbed (poorly) by American actors doesn't fare nearly as well. Certainly, a case could be made that those braying American voices coming out of the mouths of Trelkovsky's boorish friends is a reflection of how he sees them, but I only found it distracting. Polanski's eye for casting people with unusual and characterful faces is as sharp as ever, but hearing those commonplace voices coming out of those unorthodox faces was like having ice water thrown in my face. It jolts me out of the atmospheric dream world I'd rather be immersed in. 
Although sorely underutilized, I adore Isabelle Adjani in The Tenant. I only recently learned that Adjani's voice was dubbed by Dark Shadows actress Kathryn Leigh Scott. Seen here with Sam Waterston in 1974's The Great Gatsby


THE STUFF OF FANTASY
Polanski films are always rich in visual motifs, and The Tenant is no exception. The aforementioned Egyptian details, mummification references, and emphasis on all things cranial. Present, too, are his amplified ticking clocks and distorted perception shots of hallways and rooms (in particular, a fabulous fever dream sequence where Trelkovsky is dwarfed by the furniture in his room).
La Peinture Lure (Hello, Google Translate)
It seems Polanski hired Roland Topor to paint this mystifying poster
that appears frequently and enigmatically throughout the film

But in a film about paranoia, it's simply genius to have so many characters sporting those ginormous spectacles that were so popular in the '70s. They're like portable windows with magnified eyes staring out at Trelkovsky. 
The Tenant is one of my top five favorite Roman Polanski films. It's an intriguing puzzle that yields a different solution every time I watch it.

BONUS MATERIAL
The First-Time Tenant
I moved to Los Angeles in 1978, and my very first apartment was a small furnished single on the second floor of The Villa Elaine Apartments in Hollywood. I was 20 years old, my first time away from home, and I couldn’t believe I was living within walking distance of THE Hollywood and Vine. The rent was $160 a month, including utilities, and I was in absolute heaven. Built in 1925, The Villa Elaine has since been declared a historical landmark. My old apartment now goes for $1650.
My Apartment Is In Here Somewhere
I lived in the Villa Elaine until 1981, moving to a courtyard-view apartment in 1979 that afforded a Rear Window panorama of my neighbors. Note the poster for The Tenant at bottom left
The day I moved into The Villa Elaine was Sunday, June 4, 1978. A date whose significance was compounded by what happened after I’d settled in and kissed my parents (who’d driven me and my blue storage trunk down from Berkeley for a weekend of whirlwind apartment-hunting) goodbye.
To exercise my freedom, I went out to look at my "new neighborhood." My walk took me to Hollywood Blvd., where the movie Grease was having its World Premiere at Mann's Chinese Theater. In those days, onlookers could stand and star-gaze in relative close proximity behind a velvet rope, so I was overjoyed at experiencing a real-life The Day of the Locust moment (minus the apocalyptic carnage) and screamed along with the rest when Olivia Newton-John and John Travolta arrived in a vintage car.
As I walked back to my apartment, the 1977 Rufus & Chaka Khan song “Hollywood” playing on a loop in my head; I was thoroughly over the moon. I couldn’t believe my first night in LA had serendipitously yielded such a quintessential, only-in-Hollywood experience. All of which I, of course, took as an omen that I had found my new home. And I guess it was; June 4th of 2023 will mark my 45th Anniversary as an LA resident.
The Villa Elaine courtyard as it looks today
I’ve lived in many apartments over the years, and I'm happy to say I've never had an experience even remotely similar to what’s in The Tenant.

Copyright © Ken Anderson    2009  -  2023